Some early Christians rejected pagan learning and asked, "What has Athens to do with Jerusalem?" But St. Basil the Great (329-379) thought Athens had quite a lot to do with it! In this exhortation to virtue Basil encouraged the selective study of ancient Greek texts, and reassured his youthful readers that despite their pagan origin, where poets, historians and philosophers were quite compatible with orthodox Christian thought, they might profitably be studied where they inculcated virtue, as in viewing the reflection of the sun in water before viewing the sun itself.
Address to the Youth on How to Derive Benefit from Greek Literature
By St. Basil the Great
I. There are many considerations which urge me to counsel you, my children, on what things I judge to be best, and on those which I am confident, if you accept them, will be to your advantage. For the fact that I have reached this age, and have already been trained through many experiences, and indeed also have shared sufficiently in the all-teaching vicissitude of both good and evil fortune, has made me conversant with human affairs, so that I can indicate the safest road, as it were, to those who are just entering upon life. Moreover, I come immediately after your parents in natural relationship to you, so that I myself entertain for you no less good-will than do your fathers; and I am sure, unless I am somewhat wrong in my judgment of you, that you do not long for your parents when your eyes rest upon me. If, then, you should receive my words with eagerness, you will belong to the second class of those praised by Hesiod;1 but should you not do so, I indeed should not like to say anything unpleasant, but do you of yourselves remember the verses in which he says: "Best is the man who sees of himself at once what must be done, and excellent is he too who follows what is well indicated by others, but he who is suited for neither is useless in all respects."