Showing posts with label Europe. Show all posts
Showing posts with label Europe. Show all posts

Saturday, June 4, 2016

Capitalism's Ideology (Metr. Hierotheos of Nafpaktos)



By His Eminence Metropolitan Hierotheos
of Nafpaktos and St. Vlassios

Nowadays, two prominent ways of life prevail in mankind, which have been transformed into two ideologies respectively; that is, Western individualism and Eastern collectivism. In Western individualism, characterized by liberalism, an unbridled freedom of the individual prevails, along with competition which is a detrimental factor to society overall. In Eastern collectivism state dominance prevails, which undermines people’s freedom. In both instances, man is overlooked as a person, just as human society is not regarded as a society of human persons.

Friday, September 18, 2015

The Religious-Economic War in Europe

From left, Sigmar Gabriel and Wolfgang Schäuble of Germany and Michel Sapin and Emmanuel Macron of France. 

By Metropolitan Hierotheos of Nafpaktos

Europe has known many religious wars, especially with the advent of the Reformers, who cut themselves off from the Papists ("Catholics"). Luther dominated Germany, Calvin dominated Geneva and Zwingli dominated Zurich. Normally political leaders chose the religious faith they wanted, which resulted in civil strife, wars, persecutions, etc. The tendency of Europeans to unfetter themselves from religious faith is not independent of these conflicts, the so-called religious wars.

Monday, July 13, 2015

The Geopolitics of Greece: A Sea at its Heart


The ancient Greek period is the last time that Greece had some semblance of political independence. It therefore offers insights into how Greek geography has crafted Greek strategy.

July 8, 2010
Hellenes Online

Throughout the history of Greece, its geography has been both a blessing and a curse, a blessing because it allowed Greece to dominate the “known Western world” for a good portion of Europe’s ancient history due to a combination of sea access and rugged topography. In the ancient era, these were perfect conditions for a maritime city-state culture oriented toward commerce and one that was difficult to dislodge by more powerful land-based opponents. This geography incubated the West’s first advanced civilization (Athens) and produced its first empire (ancient Macedon).

However, Greek geography is also a curse because it is isolated on the very tip of the rugged and practically impassable Balkan Peninsula, forcing it to rely on the Mediterranean Sea for trade and communication. None of the Greek cities had much of a hinterland. These small coastal enclaves were easily defendable, but they were not easily unified, nor could they become large or rich due to a dearth of local resources. This has been a key disadvantage for Greece, which has had to vie with more powerful civilizations throughout its history, particularly those based on the Sea of Marmara in the east and the Po, Tiber and Arno valleys of the Apennine Peninsula to the west.


Monday, May 26, 2014

The Church and the "Civil Society"


By His Eminence Metropolitan Hierotheos 
of Nafpaktos and Agiou Vlasiou

It is known from various studies that the European Union in its final functional form, either as a federation or as an Intergovernmental Union of States or in any other form, will necessarily have to assign new roles to the State, the regions and the European Union. The combination of these three factors is what will determine future developments.

Thursday, March 6, 2014

Orthodox Theanthropic Culture: Whither Does Humanistic Culture Lead?


By Saint Justin Popovich

What is the objective of Orthodox culture? It is to introduce and to realize, to the greatest extent possible, the Divine in man and in the world around him; to incarnate God in man and in the world, wherefore Orthodox culture is an incessant service to Christ our God, an incessant divine service. Man serves God by means of all creation; all around himself he systematically and regularly introduces that which is of God into his every effort, into his creativity. He awakens everything divine in nature around him, in order that all of nature, under man’s guidance, might serve God, and thus does all creation participate in a general and mutual divine service, for nature serves that man who serves God.