Showing posts with label Fiction. Show all posts
Showing posts with label Fiction. Show all posts

Monday, December 14, 2015

"Fiction as Food" by G.K. Chesterton


FICTION AS FOOD

By G.K. Chesterton

I have been asked to explain what I meant by saying that "Literature is a luxury; fiction is a necessity." I have no notion when I said it or where I said it, or even whether I said it; in the sense that I do not now remember ever saying it at all. But I do know why I said it; if I ever said it at all. That is the advantage of believing in what some call dogma and others call logic. Some people seem to imagine that a man being sceptical and changing his beliefs, or even a man being cynical and disregarding his beliefs, is a sort of advantage to him in liberality and flexibility of mind. The truth is exactly the other way. By the very laws of the mind, it is more difficult to remember disconnected things than connected things; and a man is much more in control of a whole range of controversy if he has connected beliefs than if he had never had anything but disconnected doubts. Therefore I can immediately understand the sentence submitted to me, as if it were a sentence made up by somebody else; as perhaps it was.

Sunday, November 23, 2014

Bram Stoker on Christ and Fiction Writing


By Bram Stoker, 
author of Dracula

Fiction is perhaps the most powerful form of teaching available. It can be most potent for good; and if we are to allow it to work for evil we shall surely have to pay in time for the consequent evil effects. 

Let not anyone with a non-understanding or misapplied moral sense say or believe that fiction, being essentially based on something that is not true, should be excluded altogether from the field of morals. The highest of all teachers and moralists, Christ Himself, did not disdain it as a method or opportunity of carrying great truth. But He seemed to hold it as His chosen means of seeking to instil truth. What is a parable but a novel in little? A parable may be true in historical fact — its ethical truth may be complete, but if so the truth is accidental and not essential.