From the Prayer Rope to Scrolling...

I know, I know — months have passed since the last time I was deemed worthy to write you a couple of lines, but spare a thought for me too, the humble Sexton, and what I endure without your knowing it…

Although my stomach is still conducting difficult negotiations with the Paschal lamb and the tsoureki bread, I found a little time to bring up something an elderly Metropolitan confided to me between bites of cheese and pear.

“Sexton,” he says to me, “I watch with admiration — and a little bewilderment — the newfound flourishing of the ‘digital shepherds.’”

I confess I was left dumbfounded. So I seized the opportunity to ask what the “poet” — or rather the Hierarch — meant.

Screens in our Lives and in Society (Metropolitan Hierotheos of Nafpaktos)

Screens in our Lives and in Society 

 

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

Our contemporary life, especially that of young people, is closely connected with screens — those of television, cinema, computers, tablets, smartphones, and so on. Screens have deeply penetrated our lives and our society. This too is a product of electrical energy and modern technology. Their use is necessary and beneficial, but their overuse creates many problems for our health and our social interaction, because human social relationships are also disrupted. It is a common phenomenon to encounter groups of young people all looking at their smartphones and not conversing — or conversing with one another through messages — while they are together.

In a main article of a newspaper (TA NEA, 4 November 2025) titled “Screens,” the danger of excessive screen use is presented, especially among children and adolescents. It is noted at the outset that “mobile phones and tablets have unfortunately become an inseparable part of children’s everyday life.” The article then presents the results of a study by “the unit for the treatment of young people’s addiction to mobile phones and tablets" at the General Children's Hospital Panagioti and Aglaia Kyriakou, according to which a high rate of screen addiction among children is observed. Specifically, “78% of minors aged 5 to 12 use the internet, while in the age group of 10 to 12 the percentage reaches 90%.” Adolescents in particular “spend six hours a day in front of a screen, when the recommended maximum exposure time is two to three.”

"Life Is Not Digital" (Ecumenical Patriarch Bartholomew)

Ecumenical Patriarch Bartholomew of Constantinople was interviewed on May 25th 2025 by George I. Androutsopoulos, Associate Professor of Law at the University of Athens, which was published on Sunday, May 25, 2025, in the University of Athens newspaper, “Vima tis Kyriakis”. We quote below a portion of the interview:

Question: I thank you very much, on behalf of the university community, for the honor and opportunity of our conversation. Let us start with the young people. One - the positive - side is that the students of our University record excellent performance when they continue their studies abroad or participate in international competitions. The other, however, is that our children and young people today spend a large part of their time on Instagram and TikTok, while the rise in the phenomena of violence among young people is impressive. Have the standards and the path of prudence and virtue been lost in our days? How could the University and the Church contribute to a restart?

Answer: Christ is Risen! Thank you very much for the invitation. I am familiar with the newspaper of the University of Athens and I congratulate you for the initiative to create this forum for dialogue and reflection, but also for the effort to highlight the multidimensional work that is being done in your historic educational institution for the benefit not only of the academic community, but also of the entire Greek society.

The "Policing" of our Lives (Metr. Hierotheos of Nafpaktos)

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

Society needs the police to impose order and balance on it, but man is uncomfortable with the policing of his personal life. Unfortunately, however, policing is increasingly moving into the private and internal areas of man, not necessarily by the police, but by modern technology.

We all know that phones, mobile and fixed, are monitored for social and national security. Also, various voices are heard about the chips that are inserted everywhere, even in ID cards.

However, the policing is done in ways that we do not suspect, since the mobile "smart" phones determine at least the place of our stay, and the GPS that we use for our path to the exact destination, tracks us with precision.

Artificial Intelligence as Artificial Brilliance (Metr. Hierotheos of Nafpaktos)

 

To an English speaker without a knowledge of Greek, this article won't make a lot of sense, since the author is using two different ways of talking about Artificial Intelligence (Τεχνητή Νοημοσύνη and Τεχνητή Εὐφυΐα). The literal translation of Εὐφυΐα is the word "brilliance", though it really is another word for intelligence, but the other Greek word for intelligence, Νοημοσύνη, contains the word "nous" or "noetic", which in Orthodox theology is the highest faculty of the human being that has spiritual connotations. This article therefore is about replacing the Greek word Νοημοσύνη with Εὐφυΐα, though in English both mean "intelligence". To understand the difference, I have rendered Εὐφυΐα as "brilliance". It is an important theological discussion, but not applicable in English, so do not think that "Artificial Intelligence" should be replace with "Artificial Brilliance" in English.

 

Artificial Intelligence as Artificial Brilliance

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

Nowadays, there is a lot of talk not only about Artificial Intelligence, but also about its consequences in our lives. Opinions are expressed about the benefits that will come from its implementation, but also the risks that result from the abolition of human freedom and the alteration of human rights.

Thus, the pioneers of Artificial Intelligence sounded the alarm of modern technology and emphasized that they must set limits.

For example, Geoffrey Hinton, who is described as "the father of Artificial Intelligence", in an interview he gave to the New York Times, explained that he left Google to speak freely about the dangers of Artificial Intelligence. In fact, he particularly emphasized that "some of the dangers arising from artificial intelligence Chatbots (software) were quite scary." “Right now, she's not smarter than us, as far as I can tell. But I think that soon it can be done."

The Bitten Apple of Apple Inc. (Metr. Hierotheos of Nafpaktos)

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

The whole world is being led into a "virtual reality". When we speak of "virtual reality", "we mean the simulation of a real or imaginary environment by a computer". As we read, "current VR technology often uses virtual reality headsets or multi-view environments, sometimes in combination with physical environments or scenery, to create images, sounds, and other sensations that simulate a user's physical presence in a virtual or imagined environment" (Wikipedia).

In an exhibition created for the anniversary of the Greek Revolution of 1821, I was given the opportunity, using "virtual reality", to be inside the Church of the Holy Lavra, when Bishop Germanos of Old Patras raised the banner of the Revolution, and even to be a spectator of a battle between Greeks and Turks.

Saint Joseph the Hesychast and the "Devil's Box"

 

 

 

By Elder Ephraim of Arizona

When they brought the radio to Mount Athos, the older monks, who had been cut off from the world for decades, were amazed. When some of the simpler monks saw that everyone was fascinated by it, they exclaimed:

"It is the Devil's box!"

The others tried to explain it:

"No it is not. It's just a modern invention."

Preaching and the Internet: A Contemporary Pastoral Problem

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

The case of Metropolitan Neophytos of Morphou in regards to his talk on homosexuality and his persecution, without knowing what the outcome of the case will be, revealed a problem that exists in contemporary society.

It is a given that the Metropolitan of Morphou is a pious Hierarch with an ecclesiastical consciousness and an ecclesiastical mindset, who reveres the traditions of the Church and very much reveres the saints he met in his life, namely Saint Porphyrios and Saint Iakovos. He manifests these gifts in many and various ways.

The Drama Of My Life: Blogs, Cell Phones, and the End of Privacy

By Father Geoffrey Korz

"No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other." - Matthew 6:24

As much as our southern cousins like to take credit for him, the inventor of the telephone was Canadian. Although born and raised in Scotland, Alexander Graham Bell's best years were spent on his family homestead outside Brantford, Ontario, where his early experimentation with sound and language flowered into detailed studies of the Mohawk language on the nearby Six Nations Reserve. It was also here that Bell invented the telephone, the device that would transform modern communications, and which would later branch out into the Internet technologies we know today.

Ethics and Technology (St. Nikolai Velimirovich)

By St. Nikolai Velimirovich

Originally, religion was the mother of ethics and technology. First of all, religion was a torrential spring flowing from hidden depths, ethics a life carrying river, and technology with the help of artistic channels, carried the water from this river into all the arteries of man’s life.

God announced to man the law of faith, the law of behavior, and the knowledge of technology.

By the directions of God, Noah built a boat that traveled one of the longest journeys in the history of navigation.

By God’s inspiration Bezalel was filled with wisdom in understanding, in knowledge, and all kinds of craftsmanship, to make artistic designs for work in gold, in silver, and in bronze, and in the cutting of stones for settings, and in carving of wood, that he may work in all kinds of craftsmanship. (Exodus 31:1-11)

Orthodox Fundamentalism, Conspiracies and Harry Potter

The Harry Potter Phenomenon and Orthodox Reactions

Bishop Auxentios of Photiki

The Orthodox Church, contrary to certain well-meaning but misguided efforts by the Faithful and some clergymen to prove other wise, is not opposed to science, progress, or human intellectual development. Even a cursory survey of the writings of the Church Fathers--from St. Basil the Great to St. Nicodemos the Hagiorite, to cite two notable examples--and those of our finest theologians lucidly demonstrates that the fear of secular knowledge, of the West, of science, and of secular intellectual trends is unknown to the Orthodox Church. St. Basil the Great instructs us to benefit from what is good even in pagan writers, while St. Nicodemos adapted more than one spiritual source of Western provenance to Orthodox usage. And the late and renowned Photios Kontoglou, a conservative and decidedly traditional Orthodox thinker, benefited from the writings of classical Greek philosophy and without reluctance fathomed the depths of such Western thinkers as Blaise Pascal. Anti-Western, anti-intellectual thinking is not part of the Patristic consensus, except as the Fathers approach the dogmatic deviations of Western Christianity. We must keep these notions in mind, as we confront technologies, ideologies, social thought, and intellectual trends formed in a changing world and in a secular context that some times challenges the immutable truths which shape our thinking and lives as Orthodox Christians.

Is Technology Evil? (St. Nikolai Velimirovich)

By St. Nikolai Velimirovich

Many complain against technology.

Many accuse modern technology for all the woes in the world.

Is technology really to blame, or those who create technology and use it?

Is a wooden cross to blame if somebody crucifies someone on it?

Is a hammer to blame if a neighbor breaks his neighbors skull?

Technology does not feel good or evil.

The same pipes can be used for drinking water or the sewer.

Evil does not come from unfeeling, dead technology, but from the dead hearts of people.

From the Complete Works of Bishop Nikolai [in Serbian], Book 12, p. 23.

10 Horrifying Technologies That Threaten Humanity's Existence

Jonathan Benson
December 08, 2014
Natural News

Technology is the archetypal golden calf of the modern age. Everything that naturally exists in a purely analog and resonant state is being artificially mechanized, computerized, digitized and hybridized (think half-human, half-robot on this one). And with this gradual suffocation of the living, breathing fabric of our world comes the ominous threat of eventual human extinction, as the very essence of humanity is systematically uprooted in favor of a wholly synthetic and programmed existence.

Much of what is considered technological advancement these days is inherently evil and has the potential to be used as a collective weapon of mass destruction against life itself. Synthetic biology, for instance, which involves re-engineering genes to manufacture fake organisms, is one such example that threatens to set off an unpredictable chain reaction of devastation and death within the larger ecosystem of life itself.

"The idea that technology is neutral or amoral is a myth that needs to be dispelled," said Patrick Lin, director of the Ethics + Emerging Science Group at California Polytechnic University, as quoted by io9. "The designer can imbue ethics into the creation, even if the artifact has no moral agency itself. This feature may be too subtle to notice in most cases, but some technologies are born from evil and don't have redeeming uses...."

Here are 10 other examples of horrifying technologies that, if fully implemented, could spell the death of humanity (H/T io9):

The Age of Technology and the Golden Calf

By John Ianolide,

the New Confessor of the Faith

(The Imprisoned Prophet, 1985)

We live at the height of the technological era. This was prepared from the 19th century through supposed progressivism and materialism. Humanity has been driven to this perception and mindset and now already it is generalized.

The American capitalist system has brought about this gigantic technical and economic bliss of consumer society, although this is the main goal of historical Marxist materialism. But Soviet Russia has not performed like the United States of America. And Communist China is running with great strides to synchronize. All the nations of Asia, Africa and South America dream of technological progress.

The Dialectic of the Church in the World

By Archbishop Christodoulos of Athens and All Greece

(Excerpt from a Homily for the Sunday of Orthodoxy in 2000)

The sacred images, but the very Divine Liturgy itself, as well as the hymnology and everything else that transpires within the church constitute a complete break with the criteria of all that takes place in the world outside the church.

This break or rupture is expressed by our Lord when He says: "My Kingdom is not of this world". By so stating our Lord not only declares that the present world is a place of death, displacement and failure, but also that the world is unable to become man-befriending, with respect for all who are weak; that it cannot become a world devoid of pain.

The Church is "not of this world"; She does, however, live "in the world", for the world's salvation. Her word, the comprehensive and dialectic orthodox word, is in opposition to the "mind" of the world; at the same time, however, the object of her mission is man, who abides in the world. Her kerygma revolves around problems which beset man, not because she does not observe the many positive things that are being accomplished, but because she knows that the positive elements "of this world" are also carriers of death, unless they are transformed within her, into works unto God's glory. Otherwise, they remain works of human vanity. That which is positive for the world is always chained to the unjust, to that which is inhuman and demonic.

The Ethics of Facebook, Twitter and Social Media

By Douglas Groothuis

SYNOPSIS

Social media are growing explosively and are changing the way people around the globe think of friendship and community. While media such as Facebook offer us unique opportunities, they also present real dangers. Christians should realize that not all forms of culture are advantageous to human flourishing and that every medium has it limitations. We are shaped in profound ways by every medium of communication. Yet, for all its immediacy and possibilities, the computer world of social media cannot replace the significance of embodied interactions. Friendship, fellowship, and community cannot be duplicated at the deepest levels in social media. Nevertheless, if we resist gossip and gullibility, and are careful not to overexpose ourselves in these media, we can engage these forms of communication wisely and usefully. The following principles can help guide our involvement with social media: (1) Monitor yourself for unhealthy behavior. (2) Restrict late evening and early morning for other activities. (3) Avoid narcissism and present one’s true self. (4) Pay special attention to specific Facebook friends each month. (5) Be skeptical of how others present themselves on Facebook. (6) Periodically abstain from Facebook. (7) Develop a philosophy of what a Facebook friend should mean to you. For me, this means presenting thoughtful material to as many people as possible, which includes apologetic engagement.

Technological Aesthetics and the Therapy of the Triodion

By Protopresbyter Fr. Thomas Vamvinis

Technological Assistance to Illness

In the press we have seen references to a book by British psychotherapist Susie Orbach, titled Awakening Beauty. It is a book written to help mothers communicate properly with their young daughters on issues related to body image, self-confidence and self-esteem.

St. Nikolai Velimirovich on Technology and Ethics

By St. Nikolai Velimirovich

Originally, religion was the mother of ethics and technology. First of all, religion was a torrential spring flowing from hidden depths, ethics a life carrying river, and technology with the help of artistic channels, carried the water from this river into all the arteries of man's life.

God announced to man the law of faith, the law of behavior, and the knowledge of technology.

By the directions of God, Noah built a boat that traveled one of the longest journeys in the history of navigation.

Saint Porphyrios of Kavsokalyva, the Patron of Science and Technology

By Christodoulos A. Protopapas, CEO of Hellas-Sat

No saint until today in the Synaxarion of the Orthodox Church has so much to do with modern technology as Saint Porphyrios of Kavsokalyva. The wisdom by the grace of God acquired by Saint Porphyrios was unique, and the way in which he did his miracles in this life and after his death was so significant that it leaves us "technologists dumbfounded", as our holy Church rightly says.

It is worth mentioning that Saint Porphyrios lived at a time when technology was growing rapidly together with various other sciences throughout humanity, to the point where some Orthodox thinkers of his time had begun to demonize and villainize technological progress.

"Spiritual Invocation" by Elder Gabriel Dionysiatis

Blessed Elder Gabriel Dionysiatis (1886-1983) was for forty years Abbot of the Holy Monastery of Dionysiou at Mount Athos. He has been called "the abbot of abbots of the twentieth century", and "a great man of Greece and of the Orthodox Faith".

Dr. Constantine Cavarnos, who has written the only existing book in English on this significant elder whom he knew personally, characterizes Elder Gabriel as a "remarkable confessor and spiritual guide, a profound analyst of twentieth century society, and an inspiring writer on many vital topics". Below is a piece he wrote in 1965 and is just one of many examples in which his wisdom is manifested, offered here on the anniversary of his falling asleep which occurred on November 6, 1983.

Spiritual Invocation

By Elder Gabriel Dionysiatis

So many years have passed and we still cannot forget the horror of the Second World War and the foreign occupation [Nazi Germany and Fascist Italy]. What can we remember first? The fear and terror of the barbarian conquerors? The bombarding or the hunger? The hundreds of thousands in Greece who were killed or died of starvation? Remembrance of these things chills the blood of man.