To an English speaker without a knowledge of Greek, this article won't make a lot of sense, since the author is using two different ways of talking about Artificial Intelligence (Τεχνητή Νοημοσύνη and Τεχνητή Εὐφυΐα). The literal translation of Εὐφυΐα is the word "brilliance", though it really is another word for intelligence, but the other Greek word for intelligence, Νοημοσύνη, contains the word "nous" or "noetic", which in Orthodox theology is the highest faculty of the human being that has spiritual connotations. This article therefore is about replacing the Greek word Νοημοσύνη with Εὐφυΐα, though in English both mean "intelligence". To understand the difference, I have rendered Εὐφυΐα as "brilliance". It is an important theological discussion, but not applicable in English, so do not think that "Artificial Intelligence" should be replace with "Artificial Brilliance" in English.
Artificial Intelligence as Artificial Brilliance
By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou
By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou
Nowadays, there is a lot of talk not only about Artificial Intelligence, but also about its consequences in our lives. Opinions are expressed about the benefits that will come from its implementation, but also the risks that result from the abolition of human freedom and the alteration of human rights.
Thus, the pioneers of Artificial Intelligence sounded the alarm of modern technology and emphasized that they must set limits.
For example, Geoffrey Hinton, who is described as "the father of Artificial Intelligence", in an interview he gave to the New York Times, explained that he left Google to speak freely about the dangers of Artificial Intelligence. In fact, he particularly emphasized that "some of the dangers arising from artificial intelligence Chatbots (software) were quite scary." “Right now, she's not smarter than us, as far as I can tell. But I think that soon it can be done."
