The following excerpt comes from Oration 25, "In Praise of Heron the Philosopher", delivered in 380 A.D. by St. Gregory of Nazianzus on behalf of Maximus the Cynic, a convert to Christianity initially admired by Gregory, but not so much after being betrayed by him when he attempted to consecrate himself Archbishop of Constantinople over Gregory. The opening lines of this homily is one of the best patristic defenses of philosophy when used for its proper purpose, that is, not for doing theology but for communicating theology reasonably and living a life of virtue, since Gregory most admired Maximus for his strong defense of Orthodoxy against heresy and his virtuous life. Philosophy, for Gregory, is above all living according to the teachings of Christ, without distraction or deviation, and imitating His love for others, and has nothing to do with intellectual speculations. A true philosopher is a supremely free being in Christ, because he is free from the shackles of the passions and sin. Once this take place, we can "philosophize about God", as Gregory explains in his Five Theological Orations, and this is the highest form of philosophy, which is essentially the communication of empirical theology.
Monday, August 10, 2015
Tuesday, August 4, 2015
The Internet, a Challenge to Modern Monasticism
Aimilios Polygenis
July 31, 2015
According to Bishop Pankratiy of Troitsk, Abbot of Valaam Monastery in St. Petersburg, the internet is a challenge to modern monasticism.
In a recent interview with the Bishop, he called Smartphones a temptation for monastics, stressing that "the image of the bitten apple reminds us of the days when Adam and Eve ate the apple and sinned before God."
"They who become monastics leave worldly things behind, but when monastics have Smartphones in their lives, then they return back to the world," stressed Bishop Pankratiy.
The Abbot of Valaam said this is a problem in all the monasteries, including Mount Athos.
Tuesday, July 28, 2015
Eirini Merkouri Testifies To Her Orthodox Faith
Eirini Merkouri is a famous Greek singer who in an interview a few years ago on Greek television gave her testimony of her deep faith in Jesus Christ and the Saints who have helped her in her life. She speaks in the video above of her deeply pious mother who raised her and her four siblings in the Orthodox Faith and named her after St. Irene Chrysovalantou; her birth name was Chrysovalantou but she calls herself by her middle name Eirini. Living near the Monastery of St. Irene Chrysovalantou in Athens, her mother would take her there weekly for the Divine Liturgy. When she was 16 her mother died of cancer at the age of 49. Now, inspired by fellow Greek singer Nikos Kourkoulis, who also recently gave his testimony of his deep Christian Faith and the miracles in his life (see here), she also decided to go public with her testimony.
Monday, July 27, 2015
Nikos Kourkoulis: Cancer and the Holy Mountain

Nikos Kourkoulis is among the most well-known and beloved musicians in Greece. On 6 December 2006 he spoke on Greek television station ANT1 of the following incident which occurred to him in 2002.
In 2002 Nikos was diagnosed with pancreatic cancer. After several tests, this diagnosis was confirmed. His mother told him not to worry, that all would turn out well for him.
During the period of Great Lent he finished the program at the center where he was appearing, and he presented all his friends and colleagues with gifts and gave his final wishes, as his cancer was rapidly progressing.
Tuesday, July 21, 2015
Ernest Hemingway On the Catastrophy of Smyrna in 1922

By Richard Carriero
Disorienting flashes of light and dark, that's how Earnest Hemingway's "On the Quai at Smyrna" begins.
"The strange thing was, he said, how they screamed every night at midnight. I do not know why they screamed at that time. We were in the harbor and they were all on the pier and at midnight they started screaming. We used to turn the searchlight on them to quiet them. That always did the trick. We'd run the search light up and down over them two or three times and they stopped it."
On August 30th, 1922 after smashing the Greeks at Afyon, Mustafa Kemal ordered his troops to Smyrna. Before him the survivors of the disastrous Greek invasion poured onto ships in terror. Not everyone escaped. The invasion's chaotic conclusion would bring Hemingway to Istanbul and provide the subject matter for his first work as a war correspondent.
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